Tags
adam, bacteria, banu israil, eve, islamic science, israelites, meat, rot, sahih bukhari, sahih muslim, spoil
Bismillaahil ADheem
One of the greatest miracle of Islam is that the Holy Prophet said things fourteen hundred years ago that scientists are only just discovering to be true today. Our Hadith books are filled with such narrations that prove the divine origins of Islam, but unfortunately not a lot of people are aware of them. I have already mentioned one such scientific miracle of Islam in a previous post (it’s about the true reason for abortions in the West), and today I’m going to talk about another. This scientific miracle is about the rotting (spoiling) or meat, and how it first started.
Our Holy Prophet explained the following in a rigorously authenticated (saheeh) hadith:
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ يَعْنِي “ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا ”.
Narrated Abu Huraira:
The Prophet (S) said, “If it was not for the Israelites, meat would not decay. And if it was not for Eve, wives would never betray their husbands.”
Saheeh Bukhari – Chapter: The creation of Adam and his offspring
We see a similar narration in Saheeh Muslim:
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْبُثِ الطَّعَامُ وَلَمْ يَخْنَزِ اللَّحْمُ وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ” .
Hammam b. Munabbih said:
These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah’s Messenger (ﷺ), and one of these (this one): Allah’s Messenger (ﷺ) said: Had it not been for Bani Isra’il (the Israelites), food would not have become stale, and meat would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully towards her husband.
Saheeh Muslim – Chapter: Were it not for Hawa’ (Eve), no female would ever betray her husband
So we see that the Holy Prophet has made clear that meat didn’t spoil prior to the time of the accursed Israelites. And since we know that these Israelites lived less than 4,000 years ago, it means that the meat-spoiling organisms (like E. Coli, Salmonella, Clostridium perfringens, Staph. aureus, etc.) could not possibly have existed more than 4,000 years ago either.
But even today scientists are ignorant of the fact that these meat-spoiling organisms didn’t exist more than 4,000 years ago. In fact they still believe that these organisms are millions of years old! How absurd is that, given that we know that the Israelites are only a few thousand years old. So tell me, how could our Blessed Prophet know more about how long these organisms have been in existence than even these modern scientists know today?
The reality is that this was informed to our Prophet by God Himself (more than 1,400 years ago), and this is how he came to know this truth about the spoilage of meat; something that modern science has still not discovered. SubhanAllah!
Shi’ite Racism
26 Sunday Jan 2014
Posted Islamic Morality
inTags
african, al faqeeh, al kafi, ayatollah, black, khazar, khoei, khui, kurdish, kurds, misbah yazdi, musakkin fuaad, Qand, Qandahar, racism, sadeq rouhani, shaykh kulayni, shaykh saduq, shaykh tusi, shaykh yahya hilli, shi'ism, shi'ite, Zanj, zunj
Bismillaah
I was recently contacted by a Shi’ite person who, after reading some of my blog posts, claimed that the Ahlus-Sunnah are racist. Specifically, he was referring to the posts about the superiority of Arabs over non-Arabs, as well as the issue of non-Arab men being unworthy of marriage to Arab women.
So I wanted to clarify this issue here. Not only am I going to show how the Ahlus Sunnah are not racist, I’m also going to demonstrate how it’s the Shi’ites who are truly racist.
As for the Ahlus Sunnah being racist, I ask how is that even possible when the beliefs of the Ahlus Sunnah are from God Himself? If racism is unjust, and God is perfectly just, then how can the rules of God be racist? That makes no sense at all! So even though the principle of Arabs being superior to non-Arabs may appear to be unjust, we know that since it is commanded by God Himself, it cannot be unjust, and hence it isn’t racist.
So much for the idiotic argument about the Ahlus Sunnah being racist. Now moving on to the more interesting part of the racism in Shi’ism.
What a lot of Muslims are not aware of is how blatantly racist Shi’ism has been throughout its history. Not only in the past, but even now these Shi’ite “scholars” are propagating the same racist notions in their books of law. The following is a selection of some of the racist material I found present in the works of their most important modern scholars (from last century):
Ayatullah Abu al-Qasim al-Khui:

One of the most important Shi’i scholars of the last century. You can read more about him here, here, and here.
He states the following in his Kitab al-Nikah, volume 1, page 16:
يكره تزويج سئ الخلق، والمخنث، والزنج، والأكراد، والخزر، والأعرابي، والفاسق، وشارب الخمر
Translation: It is reprehensible to marry someone with bad character, and the transgendered person, and the Zunj (black person from Eastern Africa), and the Kurds, and the Khazars (a group of Turkic people), and the bedouin Arabs, and the immoral persons, and the drinker of alcohol.
Notice the racism in that law against Kurds and black Africans. This is something that we will see throughout the Shi’i books of law and hadith. But first, here are some more scholars who have made the exact same ruling in their works:
Ayatullah Sadeq Rohani:
You can read more about him here and here.
He states the following in his Urwat al-Wuthqa, vol 2, page 459:
يكره تزويج سئ الخلق، والمخنث، والزنج، والأكراد، والخزر، والأعرابي، والفاسق، وشارب الخمر
Translation: It is reprehensible to marry someone with bad character, and the transgendered person, and the Zunj (black person from Eastern Africa), and the Kurds, and the Khazars (a group of Turkic people), and the bedouin Arabs, and the immoral persons, and the drinker of alcohol.
Ayatullah Muhammad Kazim Tabtaba’i Yazdi:
He was the head of the Hawzah of Najaf till his death. You can read more about him here.
He states the following in his famous work, al-Urwat al-Wuthqa, volume 5, page 480:
يكره تزويج سئ الخلق، والمخنث، والزنج، والأكراد، والخزر، والأعرابي، والفاسق، وشارب الخمر
Translation: It is reprehensible to marry someone with bad character, and the transgendered person, and the Zunj (black person from Eastern Africa), and the Kurds, and the Khazars (a group of Turkic people), and the bedouin Arabs, and the immoral persons, and the drinker of alcohol.
Continue reading
Deriving Sexual Pleasure from Infants
28 Saturday Dec 2013
Posted Islamic Morality
inTags
child abuse, child molestation, infants, kazim yazdi, khoei, khomeini, lankarani, marriage, mufakhathah, muhsin al-hakeem, rape, sadeq rouhani, sex with babies, shi'ism, shi'ite, sistani, thighing, wives
Bismillaah
I was asked by a brother whether or not it is true that Shi’ite men are allowed to derive sexual pleasure from infant children, and even new-born babies, by fondling them or rubbing their genitals on them. I told him that I would post about this issue soon, so this post of mine is about that topic.Yes, this is indeed permissible for Shi’ites. But I warn my brother from the Ahlus Sunnah to not rush to condemn the Shi’ites for this moral depravity, since I’ve looked in our own texts and I could not find any rules in the works of jurisprudence of all the madhabs that forbid such behavior. And since deriving sexual pleasure from your wives or female slaves is generally permissible in Islam, and only sexual intercourse is prohibited before the age of maturity (typically at 9 years), it appears that the act of lustful fondling and thighing infant wives may be permissible for us as well.
So if we condemn the Shi’ites for these hideously immoral laws, and it turns out that they are permissible in our faith as well, then obviously they cannot be immoral since our religion allows them, so we will have to walk back our previous comments to the Shi’ites, which might be a little embarrassing for us. So take heed!
Anyway, coming to the actual issue, here are the rulings of their scholars (the “Ayatullahs”) about this topic.
The most prominent Shi’ite scholar in the world today is Ayatullah Sistani, who resides in Najaf. This is what he has to say about this issue in his book Minhaj as-Saliheen (in the Chapter of Nikah):
مسألة 8 : لا يجوز وطء الزوجة قبل إكمال تسع سنين، دواماً كان النكاح أو منقطعاً، واما سائر الاستمتاعات كاللمس بشهوة والتقبيل والضم والتفخيذ فلا بأس بها،
http://www.sistani.org/arabic/book/16/858/
Issue #8: It is not permissible to have sexual intercourse (with one’s wife) before she reaches 9 years in age, be it in Nikaah (permanent marriage) or Mut’a (temporary marriage). As for all other pleasures such as lustful touch, kissing, embracing, and thighing (i.e., rubbing penis between the thighs), there is no problem in it. [That is, there is no problem in deriving such pleasures from one’s wife before she reaches the age of 9 years.]
Another extremely important Shi’ite leader from the 20th Century was Ayatullah Ruhollah Khomeini. You might be familiar with him due to his prominence in the late 20th century, especially due to him being the founder of the current Islamic Republic of Islam. He also repeats the same ruling as above in his book Tahreer al-Waseelah:
مسألة 12 : لا يجوز وطء الزوجة قبل إكمال تسع سنين ، دواما كان النكاح أو منقطعا ، و أما سائر الاستمتاعات كاللمس بشهوة و الضم و التفخيذ فلا بأس بها حتى فى الرضيعة
Tahreer al-Waseelah, volume 2, page 343
Issue #12: It is not permissible to have sexual intercourse (with one’s wife) before she reaches 9 years in age, be it in Nikaah (permanent marriage) or Mut’a (temporary marriage). As for all other pleasures such as lustful touch, embracing, and thighing (i.e., rubbing penis between the thighs), there is no problem in it, even if she is a suckling baby.
Some other prominent Shi’ite scholars who have given the same ruling regarding deriving sexual pleasure from babies are the following:
- Ayatullah Khoei, the teacher of Ayatullah Sistani mentioned above, and the head of the Hawzah in Najaf till his death, in his book: Al-Mabani fi Sharh Urwat al-Wuthqa
- Ayatullah Muhammad Kazim Tabtaba’i Yazdi in his seminal work, al-Urwat al-Wuthqa, volume 5, page 502.
So hopefully that answers the question. Again I must warn the brothers to be careful in this regard, since this immoral law might be permissible in our faith as well, which would make it completely, 100% moral. So do not rush to judgments too quickly. And, indeed, Allaah is the best of Helper and the best of Guides.