kafa'a, marriage, non-arabs, racism, reliance of the traveller, slavery, suitability, superiority of arabs, umdat as-salik
In the name of Allaah
Recently I’ve noticed a trend among Arab Muslim families, especially those living in the West, where they allow their daughters to get married to non-Arab men.
Yes, it is true, I am not making this up.
Yes, I know that it is not haraam to do so, but neither is rubbing feces on your face! Would you do that as well?
Brothers and Sisters, our deen is clear. It is recommended for people to marry someone who is their kafa’a (religiously suitable match), and non-Arab men are NOT a suitable match for Arab women.
This is well-established in our faith. Read, for example, my previous post about how Arabs are the most superior of all races. But if that isn’t enough, read what our worthy scholars have told us about this matter. We see the following regarding the kafa’a for marriage in the classic Shafi’i manual of Islamic law titled ‘Umdat as-Salik wa ‘Uddat an-Nasik (Reliance of the Traveller and Tools of the Worshipper):
والكفاءةُ في: النسَبِ والدِّينِ والحريةِ والصَّنعةِ وسلامة العيوبِ المُثْبِتَةِ للخِيار، فلا يُكافئ العجميُّ عربيةً، ولا غيرُ قُرَشيٍّ قُرشيَّةً، ولا غيرُ هاشميٍّ أو مُطَّلبيٍّ هاشميةً أو مطَّلبيةً، ولا فاسقٌ عفيفةً، ولا عبدٌ حرةً، ولا العتيقُ أو من مسَّ آباءَهُ رِقٌّ حرةَ الأصلِ، ولا ذو حِرفَةٍ دنيئةٍ بنتَ ذي حِرفةٍ أرفعَ، كخياطٍ بنتَ تاجرٍ، ولا معيبٌ بعيبٍ يُثْبِتُ الخِيارَ سليمةً منهُ، ولا اعتبارَ باليسارِ والشيخوخةِ، فمتى زوَّجها بغَيْرِ كُفءٍ بغَيرِ رضاها ورِضا الأولياءِ الذينَ هم في درَجتهِ فالنِّكاحُ باطلٌ، وإن رَضُوا أو رضيَتْ فليسَ للأبعدِ اعتراضٌ.
(Taken from the section of Kafa’a in the chapter of Nikaah in the text)
Translation: Kafa’a (Suitability in marriage for a female) is in the lineage (ancestry of the man), and in religiousness, and his being a free man (not a slave), and in his profession, and his being free of defects that can cause the annulment of the marriage. And the ajami (non-Arab) is NOT suitable for an Arab woman, and a non-Qurayshi is NOT suitable for a Qurayshi woman (Quraysh was the tribe of the Holy Prophet (S)), nor is a non-Hashimi or non-Muttalabi suitable for a Hashimi or Muttalabi woman (Hashimites are the members of the clan to which the Holy Prophet (S) belonged to, and Muttalabites are the descendants of the grandfather of the Holy Prophet (S)). Nor is an immoral man suitable for a virtuous woman, nor is a slave suitable for a free woman, nor is a freed slave or one whose ancestors were touched by slavery suitable for a (free) woman whose ancestors were free. Nor is a man of a lowly profession suitable for the daughter of someone with a noble profession, such as a tailor wanting to marry a tradesman’s daughter.
So we see that the following are NOT kafa’a (suitable for marriage) for women:
- Non-Arab men for Arab women
- Non-Qurayshi man for a Qurayshi woman
- Non-Hashimi or non-Muttalabi for a Hashimi or Muttalabi woman
- Sinful man for virtuous a woman
- A slave or a freed slave for a free woman
- A free man but one whose ancestors might have been slaves for a free woman whose ancestors were not slaves
- A man with a lowly profession for a woman whose father has a noble profession
Brothers and Sisters, your deen is not a game. Do not ignore the instructions of our scholars who labored long and hard for our benefit and left us with such treasures. As for this book, you might be pleased to know that there exists a partial translation of this work in English as well, which you can read more about here or here. The translator included the Arabic text I’ve quoted above in the book (pages 523-524), but did not translate it into English. It seems that he is also one of these “modern Muslims” who stoop low to ingratiate the Western kuffaar by ignoring the teachings of our Muslim scholars.
So I warn you again, do not ignore your deen for the sake of worldly desires or to please the kuffaar Westerners, and keep your daughters and sisters away from non-Arab men, descendants of slaves, and those in lowly professions.
But that is only if you are Arab. If you do not belong to this superior race, then these conditions do not apply to you, so do with your women as you please.